Samson is the profligate, and it is perhaps because he visits a harlot in Judges ? Delilah is not even called a Philistine, though it is usually assumed that she is because 1 Samson is attracted to Philistine women, 2 she has dealings with the Philistine rulers and it is unlikely that the Philistines would seek to enlist the aid of an Israelite woman, and 3 she betrays the Israelite hero to his enemies, and it is unlikely that a biblical author would portray one of his countrywomen doing such a scandalous thing without further comment.
All are good reasons, but none is conclusive.
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Actually, only one of the three women with whom Samson is involved—his wife—is specifically identified as a Philistine. The bribe would make sense if the woman was Israelite—she would probably need enticement to betray a leader of her people. Each of the Philistine rulers probably five of them, representing the five important Philistine city-states pays her eleven hundred pieces of silver.
On the other hand, if Delilah is Philistine, perhaps the bribe simply underscores what a treacherous woman she is. The text reports that Samson loves Delilah , but not that she loves him—a hint, perhaps, that she does not love him and will have no qualms about betraying him. She makes no secret of her intention. By the fourth time, it is apparent that she will carry out whatever procedure Samson describes, but Samson tells her anyway, and she cuts his hair, enabling the Philistines to capture him.
Samson and Delilah The text reports that Samson loves Delilah , but not that she loves him—a hint, perhaps, that she does not love him and will have no qualms about betraying him. Her name has become associated with treacherous and voluptuous women. Delilah was a woman of Sorek. First, at his own suggestion, she bound him with "seven green withes," but these he easily snapped asunder.
The Bible does not mention her fate,  and, as James D. Dunn and John William Rogerson note in Eerdmans Commentary on the Bible , it never discusses whether Delilah felt guilt for her actions. Josephus and Pseudo-Philo both view Delilah as a Philistine and a prostitute; Josey Bridges Snyder theorizes that this may be due to the fact that Book of Judges portrays Samson as being attracted to both Philistine women Judges and prostitutes Judges The Jewish sages said Delilah's name implies what she did to Samson "She dwindles".
Samson and Delilah - Bible Story
David Kimhi notes that it is mentioned at the peak of his career; which implies that mentions of Samson afterwards marks his decline and downfall. It is possible he was not fully aware that cutting his hair would cause God to allow him to lose his strength; since it was actually the decline of his spiritual state that caused him to lose God's favor. Late aggadah say that Samson and Delilah had sons together who were strong like their father; Eldad ha-Dani claims that their sons resided in the land of Havilah and each had voices as "triumphal Most Christian commentary on Delilah condemns her.
Saint Ambrose represents Delilah as a Philistine prostitute  and declares that "men should avoid marriage with those outside the faith, lest, instead of love of one's spouse, there be treachery. He asserts that Delilah accepted a bribe from the Philistine leaders because they convinced her that Samson would merely be weakened. Instead he exemplified the fall of the sinful man". Meyer sees Delilah's relationship with Samson as an example of how the devil exploits people's weaknesses.
Delilah is usually thought to have been a Philistine,  although she is not identified as such in the Bible. Cheryl Exum of the Jewish Women's Archive argues that the author of the Book of Judges would probably not portray Delilah in a negative light if she were a fellow Israelite. Dolores G. Kamrada write in Heroines, Heroes and Deity: Three Narratives of the Biblical Heroic Tradition that Delilah is similar to Jael , a woman mentioned in the fourth and fifth chapters of the Book of Judges who murders Sisera by driving a tent peg into his head,  and frequently compared to the title character of the Book of Judith , who beheads Holofernes ;  all three women defeat powerful warriors.
Some scholarly commentary on Delilah centers on her gender. In the Feminist Companion to Judges , Carol Smith says that feminist commentators tend to stress Delilah's positive qualities, explain her negative ones, or ignore her in favor of "other biblical women who are more amenable to reinterpretation in a positive way".
Dunn and John William Rogerson feel that the Bible portrays Delilah as "a doubly dangerous woman given her apparent independence", noting that she is not "identified by a male relationship - the wife, daughter or sister of anyone" but simply "appears in her own right". Don't we secretly rejoice at his having the good sense to follow the route of his desire, to free himself from the 'good boy' Nazirite onus by putting himself in temptation's way? Haaretz ' s Elon Gilad writes "some biblical stories are flat-out cautions against marrying foreign women, none more than the story of Samson",  noting that Samson's relationship with Delilah leads to his demise.
Delilah also appears as a character in a number of works of art. John Milton 's closet drama Samson Agonistes , an allegory for the downfall of the Puritans and the restoration of the English monarchy ,  casts Delilah as an unrepentant, but sympathetic, deceiver  and speaks approvingly of the subjugation of women.
DeMille and starring Victor Mature and Hedy Lamarr in the titular roles, was widely praised by critics for its cinematography, lead performances, costumes, sets, and innovative special effects. When Samson prepares to collapse the pillars, Delilah does not follow Samson's advice to get out and she dies alongside him when the temple collapses.
From Wikipedia, the free encyclopedia. For other uses, see Delilah disambiguation. The Jewish Encyclopedia. Encyclopedia Britannica.
Delilah - Wikipedia
Retrieved October 31, Catholic Encyclopedia. Retrieved February 5, Jewish Women's Archive. Retrieved November 1, Women's Bible Commentary third ed. Eerdmans Commentary on the Bible. Grand Rapids, Michigan: William B. Eerdmans Publishing Company.