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Creation and Fall (Dietrich Bonhoeffer Works, Vol. 3)

B vol. Literature Used by Bonhoeffer 2.

Dietrich Bonhoeffer Works: Volume 3 - Creation and Fall

Literature Consulted by the Editors 3. Kaiser Verlag in Schopfung und Fall first published in German by Chr. New English-language translation of Creation and Fall with new supplementary material first published in by Fortress Press as part of Dietrich Bonhoeffer Works. All rights reserved. Except for brief quotations in critical articles or reviews, no part of this book may be reproduced in any manner without permission of the copyright holder.

Used by permission of Chr. ISBN X alk. It lives from the 21 end, it thinks from the end, it acts from the end, it proclaims its message from the end. For the edition the quotation was completed in the words of the LB.

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The new is the real end of the old; the new, however, is Christ. Christ is the end of the old. Not the continuation, not the goal, the completion in line with the old, but the end and therefore the new. The church speaks within the old world about the new world. And because it is surer of the new world than of anything else, it sees the old world only in the light of the new world.

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The church cannot please the old world because the church speaks of the end of the world as though this has already happened, as though the world has already been judged. The old world is not happy to let itself be declared dead. The church has never been surprised at this. It also is not surprised that again and again there appear within it people who think as the old world does.

Who after all does not still at times think like this? They want the new, and they know only the old. And in that way they deny Christ, the Lord. Only the church, which knows of the end, knows also of the beginning.

Bonhoeffer on Gen 3 - Conscience

It alone knows that between the beginning and now there lies the lame breach as between now and the end, that the beginning and now ire related in the same way as life is to death, as the new is to the old. The church therefore sees the beginning only in dying, from the viewpoint of the end.

Dietrich Bonhoeffer Works: Volume 3 - Creation and Fall

In NL-A The church does all this because it is founded upon the witness of Holy Scripture. The Bible is after all nothing other than the book of the church. It is this in its very essence, or it is nothing. It therefore needs to be read and proclaimed wholly from the viewpoint of the end. In the church, therefore, the story of creation must be read in a way that begins with Christ and only then moves on toward him as its goal; indeed one can read it as a book that moves toward Christ only when one knows that Christ is the beginning, he new, the end of our whole world.

Theological exposition takes the Bible as the book of the church and interprets it as such. This is its presupposition and this presupposition :onstitutes its method; its method is a continual returning from the text as determined by all the methods of philological and historical re-search The parenthesis is a late addition in NL-A That is the objectivity [Sachlichkeit] in the method of theological exposition.

For us the word of God always lies hidden like a treasure in a field [Matt. In its catechumenate the ancient church allowed the story of creation to be discussed only at the end of the course of instruction [for baptism]; in the same way we come to it not just with a speculative approach but from the center of the Bible. We must place ourselves under the same Lord under whom the Bible stands. My Account. Username Password. I Forgot My Password.

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Creation and Fall (Dietrich Bonhoeffer Works, Vol. 3)

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Greek Lexicons. He is one. Anyone investigating man to discover freedom finds nothing of it. In truth, freedom is a relationship between two persons. Being free means "being free for the other," because the other has bound me to him. Only in relationship with the other am I free. Thus the Bible begins with God's free affirmation, free acknowledgment, free revelation of himself: In the beginning God created Creation and preservation are two aspects of the one activity of God.

But Christ bore in himself the whole burden of the flesh, under the curse, under condemnation; and yet his temptation was henceforth to bring help and salvation to all flesh. The woman whom thou gavest to be with me, she gave me of the fruit of the tree, and I ate. He confesses his sin, but as he confesses, he takes to flight again.

I am not guilty, you are guilty. Why have you brought forth an imperfect creation, and is it my fault?