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Some impressive results were gained in traditionally challenging subjects like A level Physics where all students received A grades. A Jesuit tradition But the school does not measure its success solely in teaching and academic terms or in its unique learning experience. It also provides a safe, friendly and welcoming environment and extensive extracurricular opportunities and facilities through which pupils are encouraged to be aware of their place in the wider world, and their responsibility for each other.

As a Catholic school in the Jesuit tradition, the ethos at the Mount is to provide an education that allows pupils to develop their God given talents — academically, socially, physically and spiritually. Central to this is the worship offered by the community daily, which includes daily Mass, assemblies, times for prayers and other liturgies of the word. In the last academic year, two teachers from the Mount visited Canisius Secondary School in the Chikuni Parish, Zambia and two teachers from Canisius returned for a visit to the Mount last June.

For instance, an evening in which pupils and staff showed off their entertaining talents and shared a Zambian meal was also an opportunity to raise money for Jesuit Missions and Canisius Secondary School in particular. We are always striving for the Magis — the more — as a school community in everything that we do here. The experience increases their maturity and teaches them the importance of taking responsibility for themselves and others.

Students are surrounded by friends, and they can gain stability from the strong community they belong to. Some parents and pupils find the opportunity for casual and weekly boarding very attractive too, particularly for those living over an hour from College. Among other things, this allows students to make the most of the extensive extra-curricular programme and supervised study; and it involves less travelling time.

In the sixth form a large number of students choose to weekly board in order to experience independence and prepare. All boarders have a full programme of activities and trips at the weekend, with a balanced amount of time for study, outdoor pursuits, exercise and rest. A number of choral and instrumental ensembles have enjoyed success in national competitions such as the National Festival of Music for Youth, as well as local festivals, and several pupils are members of national organisations such as the National Youth Orchestra.

Ensembles are run by specialist staff, and the college provides numerous opportunities for musicians to perform. Fr Joe Arimoso SJ explains why a festival of music and arts that he founded two years ago in Zimbabwe is so important to its young people. Sadly, just a week before we launched the festival last year, he died of a stroke, aged just 27 years.

The students this time were more creative than in No wonder they stole the first prize in dance! Churchill Boys High, who staged a full band and performed own compositions, clinched the first prize in music. But even those who did not win enjoyed the presence of local young musicians known as Urban Groovers.

For the past 10 years, the young people in Zimbabwe have struggled in a politically,. No wonder the theme was Embrace the Power of Music. Such generosity from people thousands of kilometres away from us is touching, not just for me, but for all who took part in the AMDG High Schools Music and Dance Festival.

See the back page for more details. We accepted their kind offer. And even the weather collaborated with us on the day. Eight Eritrean women had expressed an interest in participating in an away day to praise and thank God, which gave us a hint for the theme of the day. Since two of the women on the away day did not speak English, the next gift needed was a translator. One of the women from a neighbouring parish had offered to help out… but had to cancel. However, flexibility and generosity entered into the kaleidoscope of surprises as one of the participants was able to enjoy the day and act as translator for the group.

I must give in such a way that my giving restores their self-worth, their human dignity, so that their hope and trust in mankind are rekindled. Another surprise in yet another unexpected way. The Sisters in Edenbridge were waiting for us when we arrived. Over tea, we shared the diverse realities of culture, language and customs.

In the course of that initial conversation, the women shared that this very day was the beginning of the new liturgical year. As the day unfolded, the God of Surprises invited the team planners to let go of the plans we had made and to allow the Spirit to run free in the women.

Without hesitation, after tea, they immediately took off their shoes and entered the chapel. There they prayed, aloud and in silence, so very grateful for the time and space to praise and thank their God who accompanies them always and everywhere. Their unwavering faith in a faithful God was indeed a powerful witness and a gift! Walking through the gardens and fields, picking flowers and berries, watching for the horses… each one of us enjoyed our own solitary space in the beauty surrounding us.

The women expressed their final appreciation at the end of the day so simply yet powerfully in prayers of gratitude to God, as well as sincere words of thanks to the Sisters.

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The women had expressed a desire to share a special Eritrean meal for lunch. The delicious meal was enjoyed by us all! Travel to Edenbridge was arranged with a driver from Somalia who could speak to the women in Arabic. It made the. Thanks to the generosity and collaboration of so many, this away day for a tiny group of faith-filled women had truly been a kaleidoscope of people, events and surprises. We wanted you. Her parents had had the opportunity to have her or not to have her, and they had wanted her.

That is why we invite people to join our celebrations. The Father created each one of us because He wants us to share the happiness He has always had with the Son and the Holy Spirit. We too are adopted and chosen. God chose each one of us and then created us to be in his family. If God had not wanted and loved me, he would not have created me. God chooses to continue to create me, despite seeing all the things I have done.

God sees them and still delights in creating me. It takes my breath away. I have met a number of people who have adopted children. I remember that I was talking to one couple just before they went to the hospital to visit a year-old boy who had broken his leg. Our four children are all grown up now and have left home, but we had such a happy time as a family we want others to share our experience of love and happiness. That must mean more than God loves His creatures, or even that He loves you and me, which He certainly does.

It tells us that even if God had never created anything, He would still be love. This makes sense only if we know about the Trinity; it is only then that we understand who is loved. That the Father loves the Son and the Son loves the Father and both love the Holy Spirit, with a love that is infinite and mutual. The Trinity is a family, a community, where love reigns. I offer You my prayers, thoughts, words, actions, joys, and sufferings in union with the Heart of Jesus, who continues to offer Himself in the Eucharist for the salvation of the world.

May the Holy Spirit,Who guided Jesus, be my guide and my strength today so that I may witness to your love. With Mary, the mother of our Lord and the Church, I pray for all Apostles of Prayer and for the prayer intentions proposed by the Holy Father this month. He would feel hunger and cold, anger and jubilation, frustration and success. However, he seemed to have an ability that we need to work on.

When Jesus saw any scene, he perceived more than what was going on — he could see into the inner depth of any situation. Perhaps we could say that Jesus saw with the eyes of faith. JUNE: That a culture of dialogue, listening, and mutual respect may prevail among peoples. That where secularization is strongest, Christian communities may effectively promote a new evangelisation. Brazil may encourage all young Christians to become disciples and missionaries of the Gospel.

That throughout Asia doors may open to messengers of the Gospel. Guyana is a land of great abundance. If Jesus were here he would see a heavily laden mango tree and it would remind him of the abundance of God in his gifts to us. If he were here in a rainy season, witnessing the deluge of water making the dried up savannah into lush green, it would remind him of our God who brings to life even the most arid and barren souls.

During this year let us try and see things with the eyes of faith as Jesus would. Certainly, we need these eyes to pray through the intentions for the year. Our faith tells us that God is super abundant in his graces and in his gifts, that it is characteristic of him to bring new life to arid places. Our prayer is important as it can change hearts and minds so as to dispose us to receive the gifts that God so longs to give. That mission churches may be signs and instruments of hope and resurrection.

That seminaries, especially those of mission Churches, may form pastors after the Heart of Christ, fully dedicated to proclaiming the Gospel. Everything Jesus experienced reminded him of the Father and what he does for us. For example, one day he must have come across a house where the frustrated housewife was putting all of the furniture into the street and sweeping out every corner as she looked for a lost coin. Jesus saw what was going on, but at a deeper level it reminded him of how his Father in heaven searches for us when we are lost.


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Or again, when he came across fishermen washing their nets on the shore, he took in what was happening, but it also reminded him of how his Father collects. Out of all the intentions listed for these months, the one that jumps out at me is the need to pray for more vocations, both in those countries where the Church has yet to take root, but also in those countries where she is not adapting herself well to the new directions in which the Spirit is seeking to lead us. Let us pray that we will witness a Church laden with vocations of every kind, like the Guyanese mango tree, and bursting with fresh life, like the savannah in the rainy season.

Perhaps too we need to pray too that we have the eyes of Jesus, so as to see and perceive what is happening in the world around us. He served in the Royal Navy from , serving for a time in the Korean War and achieving the rank of Lieutenant. He studied philosophy and theology at Heythrop College in Oxfordshire and, after his ordination in , at the Bellarmino in Rome. For seven years from , Fr Edwards directed the Spiritual Exercises — first at. During this time, he became a renowned confessor, leading people to pray and directing missions.

He also wrote several books — especially about prayer, including Ways of Praying and The Gospels for Prayer. Fr John Edwards died on 12 December His dynamic preaching and his mission work will live long in the memory of all who met him. He brought numerous people into the Church … He was a remarkable example of a faithful and compassionate priest and a generous Companion of Jesus.

It offered practical advice to Writing when it was first published, priests called to guide people in their Cardinal Basil Hume OSB recommended spiritual lives as well as providing Ways of Praying for anyone who wanted help to those perplexed about their to grow in the spiritual life. Born on 21 March , Anthony was one of six children — three boys and three girls. He left school with A-levels in Latin and Greek, as well as English, and decided to retain his University Award in favour of applying to enter the Society of Jesus, which he did in Following his ordination in , he studied scripture at the Biblical Institute in Rome, receiving his licentiate magna cum laude.

Authors By Issue Date Titles. View more. JavaScript is disabled for your browser. Some features of this site may not work without it. Browse All of Griffith Research Online. Refine Date. Support Contact us FAQs. Admin login Login. Contains the higher degree research theses completed by Griffith graduates.

Globally increasing income disparity, both across and within countries, suggests attention be paid to the role of fiscal policy in mitigating the problem. However, conventional wisdom suggests this can be achieved only at Places undergoing transition where the built environment, changing economic value, and uncontrolled nature intersect are often rich in decay and growth. Predominantly fallow, ignored or discarded sites, they are contested Leading complex projects requires a high level of understanding of the softer e.

He washed the fine altar linen with spring water and dried it on the hedges, so that it shone like the sea; he ironed the linen with a dash of lemon juice, so that the folds of his purificators were sharp enough to cut bread. He concocted a special mixture to polish brass, the secret of which he told only to his confessor; his brass came up so shiny that the prior could check the state of his shave while he put incense in the thurible. Brother Michael had everything in the sacristy labelled and put away he had very neat writing and he had boxes labelled for Ordinary Altar Candles, High Altar Candles, Votary Candles, Ordinary unbleached candles, Unbleached candles for High Altar, Ends of candles, Ends of unbleached candles and even Ends of candles too small to be saved.

He swept and dusted. He darned and folded. He grew lavender specially to put between the folds of the vestments, so that on Good Friday when the prior came out in the Black, he was accompanied by very unmanly wafts of scent. The Sanctuary Lamp was one of those. Back then, it was kept burning day and night before the Tabernacle of the Blessed Sacrament. When it needed to be trimmed the flames were carefully transferred to a nearby rank of candles, while the lamp was lit again from the flames and hoisted aloft.

Before being put out on Good Friday, the flame would be used to light a special brazier of charcoal, which the sacristan painstakingly kept glowing until Easter Eve. On that night the charcoal would be blown into flames to become the New Fire, and the prior would light the Paschal candle and hold up the light of Christ for all to revere. Now the light in the church had taken on a special significance for the islanders, because it was the only light visible at night, and they would use it as a marker when they stumbled home from the pub to the cottages.

Often the lighthouse would be shrouded in fog, and people would swear that light from the church had guided ships at night, though this seems fairly unlikely. They said on the island. Now they said this in the pub in the way people do, but Brother Michael took it seriously, and he worried himself sick about the sanctuary lamp. He worried so much he would sometimes get up in the night to check on the flame, and the backup flame he kept in the side chapel just in case. When the monks came in for matins, they would find him asleep in the choir stalls wearing his pyjamas and dressing gown.

One night in September, a bit before Michaelmas, the equinoctial gales were Page To his horror he could see the church, outlined against the sky, because although it was blowing a mighty gale, the sky was clear. He ran barefoot into the wind across the stones and mud into the church and found to his horror that the furious blowing had extinguished the light of Christ.

It had blown out every flame in the church. Michael was devastated, convinced that Jesus was gone and the island ruined. He threw himself before the. Blessed Sacrament and wept. Now Prior Andrew was a good, cheerful man. But when he woke that night and heard the gale, he knew the likely effect and he knew what Michael would be doing.

So he levered himself out of bed and ran to the church, wisely wearing his dressing gown and slippers. The moral of the story is simple. No matter how many times the light of Christ goes out in your heart, God will always send someone to light it again. Stories of 15 Christian Kiwis making a real difference to the way we live. Megan Blakie reminds worship leaders that when we refer to an all-male God, we leave too many faithful Christians behind. The words we say each Sunday in a corporate environment can foster a deeper understanding of our faith and help us feel included in the family of God - or not.

When I hear the Trinity portrayed exclusively in masculine terms, I feel disconnected, as if there is no space for me to belong. Yet I know I have the spark of God within me as much as any human being, male or female. But I would be hard pressed to have a sense of that in many church environments. God is neither male nor female. I think we diminish God and create a sense of disconnect for many people inside and outside the Church when we only refer to He, King, or Father. This demonstrates how. He is insightful in analysing the issues and providing cogent arguments and interpretation.

Yet today, cases of casual sexism still creep into worship — and I don't think this is isolated to my former parish. I am saddened to have to keep alerting. It seems young women and men are not immune from perpetuating this. Perhaps those of us who lived through the tensions and achievements of the 70s women's ordination being key have forgotten to hand down these hard-won lessons.

These are not just academic or theological matters for me. They are about belonging to a faith community that includes and acknowledges me as a woman, by recognising that masculine terms for God are metaphors, and if used exclusively, diminish our understanding and relationship with the Source of Life and Love. Photo: Caroline Chambers-Torovugalei. HoS upholds survivors of violence against women and aims to transform the lives of those who come seeking help.

The centre says its five branches recorded cases in January of offences committed against women and children. Faith produced by Trocaire, an Irish Christian aid and development agency, which will be adapted to the cultures of Fiji, and later. The House of Sarah's violence prevention programme team. Photo: Trevor Whippy.

Tonga and Samoa. Mark's Newtown, St. John's Wailoku and St. Using the SASA! And they will critique unhealthy or violent social expectations that are compounded by the media, fostered in schools and educational programmes, or found in decision-making structures, rules and procedures, governance and. Sarah Carers review gender-based violence versus gender equality in the Bible.

With the latest workshop in Lautoka in June, a total of 70 women have been introduced to the role of Sarah Carer this year. In their caste-divided village, strict rules have curtailed the lives of women like Lakshmi and Alagammal. Beneath the social order, they face regular discrimination and are at times brutalised by other Indians. In , when CWS began funding. Many were illiterate and often went hungry. Tribal people indigenous Indians were confined to the forests, where they gathered items in exchange for rice, but not cash. Since CWS began funding, both groups have won access to government schemes providing food, paid work and housing, and have gained the right to be elected to local government.

But as conditions improve for WDRC women, other Indians have started a backlash, reasserting religious and economic power. Last year, as Lakshmi returned from burying her husband, three caste members attacked her, accusing her of carrying the body through the village on a public path. Another time, Alagammal and three.

Seeing the women, an adjacent landowner accused them of stealing the wood from his property. Afraid, three of the four gave him their woodcutting knives in response to his demands. More confident Alagammal defied him, insisting the wood was not his. Incensed, he hit all four women with a rope. Three got away but he beat Alagammal who was four months pregnant.

She returned home badly injured and that night miscarried. Many Dalit women are landless and need access to public land for firewood and cattle-grazing. If villagers deny them this right, they cannot support their families. As competition for resources grows, landowners are trying to seize public land. WDRC trains Dalit and Tribal women to advocate for their gathering rights via village sangam across. Go to: www. For a tax receipt, email your postal address to cws cws. A sangam is a local organisation or association. A copy of the Product Disclosure Statement is available on our website.

As followers of Jesus, Wright says, we are 'to be agents of that new creation here and now… to model and display that new creation…' witnessing in our actions that 'new creation has already begun. So how do we grow that new creation? The New Testament offers more than 65 ways that we will change after we come to faith. For one, the way God looks at us radically alters, as God leads us to become more like Jesus. God wants to transform not only the whole human person, but the whole of creation. God promises a total overhaul, no less than a 'new heaven and a new earth.

Biblical writers use the image of renewal by holy fire, which refines and purifies all that has been corrupted by sin 2 Peter God is grieved by what humans have done to what he has made, they tell us, and the crisis sin has caused. Our task is to cooperate with the Spirit in renewing both people and nature. For too long Christians have made it a case of one or the other, when the gospel calls for renewal of both. So while environmental restoration is discipleship in itself, it can also serve as a timely means to change hearts.

As we foster environmental health alongside others, we can tell of our Christ-centred motives for doing so. We can share the good news of the Creator, while caring for the created. Around the world, churches' environmental projects are becoming cutting edges of outreach.


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Where ecological pressure means a community suffers from life-threatening effects, these ministries tap into growing concern and deepening human need. Phillip Donnell is the Director of New Creation New Zealand, which seeks to cooperate with God in fulfilling his renewal agenda: restoring nature and redeeming. Your Anglican Taonga magazine is taking a break from its printed form while the communications team work on a new digital format for Anglican news and feature articles from around Aotearoa, New Zealand and Polynesia.

Wright, Tom. See a new heaven and a new earth in Revelation and Isaiah ,; 2 Peter The Anglican communications team has recognised that our current magazine and website no longer meet the majority of you, our readers in the online spaces you inhabit. So, as this Church has done before, we need to carry our gospel message to where the people are. Our aim is to introduce more Anglican voices to this new communications world.

This will include everything our current news and magazine articles have done, but will go on to share Anglican news and views through video, audio and social media feeds. By this, we hope to broaden and enliven our - and your — public voice on ministry and mission, and your views on what matters to you as Anglican followers of Jesus. By , almost nine out of 10 Aotearoa New Zealanders were active on social media platforms, including Facebook, YouTube, Instagram and Twitter, and across the Pacific many received at least as much of their daily news by smartphone, tablet or home computer as by TV, radio or print.

Taonga Editor Julanne Clarke-Morris will join the team taking our Anglican communications into the new digital realm. Watch this space. The world is changing and the role of women is changing even faster. Join us to experience the people, place and depth of education that can encourage, challenge and inspire your daughter to be more than she ever imagined.

Yet as we struggle with the multiple pressures of modern life, more Kiwis are turning their backs on God. It is small wonder that so many suffer the downward spiral of despair and hopelessness as they look at the bleak prospect of a meaningless life. For one, according to the New Zealand Drug Foundation, one third of Kiwi families are affected by drug and.

For another, Housing Minister Phil Twyford recently stated that over 8, households are waiting for a place to live. And New Zealand has the highest rate of teen suicide in the developed world. Inviting people into the Good News of Jesus can help them drive back the demons that lie behind suicide, alcoholism and substance abuse, and offer powerful spiritual resources to deal with any other problems we may face. But most people in this country no longer look to God or the church in times of need. As Christians, we know there is hope for the growing number of people who feel dispossessed, desperate, lonely or lost.

And that is what Alpha New Zealand sets out to provide. Christians are called to serve and to be a light to this world to help restore brokenness. Part of that is to restore misperceptions of what Christianity is and what a relationship. Alpha does this through a series of interactive sessions exploring the essentials of the Christian faith, which get people thinking and making better choices for themselves as they journey into a closer relationship with Jesus. As evangelists, we have a duty to meet people where they are. Alpha helps churches do this with newcomers by starting from the beginning and then offering resources to stick with people right along their discipleship path.

The vision for Alpha NZ is to run the Alpha series everywhere. From prisons and rehabilitation centres to retirement villages, schools and tertiary institutions. Small group evangelism helps Christian communities create safe, non-judgemental environments where a collection of caring individuals can walk alongside new or uncertain believers as they explore life, faith and meaning. In view of all the problems and tensions faced by our communities, committing to this kind of focused outreach is vital for all who long to see lives being transformed in Christ. These intensely personal poems resonate with love of place and environment and, more importantly, with the love between daughter and father, close friends and family.

In the best of senses, this courageous book, simply, offers means for personal reflection and meditation. Hilary reveals her heart, broken, yet in her loss, finding a legacy of renewal and strength. Her poetry is saturated in Christian liturgy, story and devotion, which is allowed to speak for itself through image and experience beautifully distilled. The words she chooses are seemingly simple, yet they express the complexity of chaos that we experience in the wake of loss and bereavement.

Her poems were borne out of her own stories of loss, but as I read them, I hear my own stories and know that I am not alone. This collection is far, far more than emotional catharsis. It contains profound insights and deep wisdom. To share it demands a vulnerability beyond most of us, and a risk of seeming mawkish or self indulgent. Hilary Smith, a Scottish pastor, theologian, writer and retreat leader attached to Vaughan Park in Auckland, offers a masterclass in mourning.

But not. The book is about the chemistry of enduring presence, which tells the most personal of stories in a way that lets outsiders observe without intruding. If you have lost someone you love and wonder whether death needs to have the EVB last word, this is a book worth reading. This is an extraordinary expression of faith incarnated in the simplest things of life in Aotearoa, from a woman who has learnt the hard craft of walking and listening her poems into life. They emerge out of fourteen days of silent retreat, yet they shout aloud for our attention.

Bishop John Bluck is a writer living in Northland. No turning back John Bluck finds powerful truths hidden in the tangle of hopes and lies, dreams and selfdeception that leave a sailor out to sea in new UK film 'The Mercy'. But watching the true story of someone who tried to do that is an illuminating experience for anyone who ever dreamed about any great adventure, and failed. So Donald enters the Sunday Times Golden Globe around the world race; hopelessly inexperienced, ill equipped and underfunded, and soon finds himself out in the Atlantic, afraid to go on, and unable to face turning back to financial ruin and shame.

There he sits for seven months, faking reports of rapid progress, and finally ends it all. No one is sure quite how, his yacht was found abandoned with a log entry scribble. It is finished. It is The Mercy. In contrast to Jesus' last words, these ones come from a different kind of cross; one fashioned out of false dreams, guilt and concealment rather than service and sacrifice.

Yet the achievement of the film is to draw us into sympathy for Donald as he tries to protect his family from his disastrous decisions. Not least the temptation to become a media celebrity. He enjoyed this status for months as the hobbyist sailor defying the odds of the ocean and the skills of professional yachties.

Everyone loved the adulation: the family, the marketing machine fed by The Sunday Times headlines, the public and especially his home town of Teignmouth made famous overnight, until the press turned on his family as the true story emerged. The personal consequences of fake news have rarely been better portrayed. Right now politicians seem to get away with it unscathed. And we tremble. Apart from fine performances by Colin Firth and Rachel Weisz, there are some lovely touches drawn from the original true story. Among them was the gracious gesture of the actual winner of the round the world race Robin Knox Johnston who donated his considerable prize money of five thousand pounds to the grieving family.

Why remake this much told story 50 years on? Maybe by watching him up close we can glimpse the real cost of living a lie, without it being smudged and buried by media spin doctors and news fakers.

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As Imogen de la Bere lightens her household load of plastic she ponders the endless weight of virtue for its own sake. Everywhere in the media were people offering tips on where to get shampoo in solid bars, ham wrapped in cloth and fill-your-own laundry liquid. And now, increasingly, being a Christian in England — which feels odder and odder by the year. So to find myself right on trend was a shock.

I find myself channelling my mother, who took thrift to an art form: every food scrap into the soup pot. Plastic bags washed for reuse. Every week brings a new conundrum. I need rinse-aid, without which my. It comes in a plastic bottle. So buy those all-in-one tabs with dissolving coating? And why are you using a dishwasher? Wash up the old way. But then I will need detergent. Which comes in plastic bottles… Will it ever end? No, I think not. I can see that once plastic is vanquished, I will have to worry about wasting water. And electricity.

And gas. And petrol. And why are there, ever awake in this house, eleven server hubs, ten mobile phones, nine Raspbery Pis… and Alexa the digital assistant always on the watch… It will never end. Spiritually there is clear benefit in this activity. But there is one huge difference. Shedding plastic out of your life simply opens up a new vista of waste and earthly damage to be tackled.

I know once I have cleaned up my household, I will have to go out and start clearing the thick crust of plastic and tin that disfigures the beautiful lanes and less lovely verges of Hertfordshire. Our spiritual life, while a journey, has endless stopping-off points. Every week, every day if we ask for it, we are forgiven and renewed, and we can rest quietly, knowing that no labour of ours can buy that Love.

Imogen de la Bere is a writer and director living in England. Anglican Taonga is published by the Commission on Communications and distributed to all ministry units and agencies of the Anglican Church i See More. Haworth Geoffrey M. And the reason why Wiremu got the nod is because, at the time of the installation, he was the newest priest in Te Pihopatanga. Greedy for land, and greedy for power, said Hirini — and the Anglican Church itself became complicit in their sins: the first constitution of the Anglican Church of New Zealand, promulgated in , was Julanne Clarke-Morris caught up with Dr Sue Bagshaw again.

Hub takes In there were 23 European missionaries here — and Maori evangelists. In response to the urgent needs of That wrap around support would be a game changer. That free-flowing lane is the T3 lane — the lane on some Auckland arterial roads which, at peak hours, is reserved for cars with at least three passengers. Seeing this Jesus transform our family had a profound effect on me. It's about as far as the east is from the west. A s the crow flies, Henry Bull didn't travel far to be made a bishop. Around those parts, most folk are subsistence farmers — so, for them, a trip to Suva, on the far side of Viti Levu, Fiji's main island… well, that wasn't going to happen.

I just wanted to know more about this wonderful God. The former bowling club rooms sit on the m2 site now tagged as a future youth services hub. D ementia is becoming the new cancer. Even though, like cancer, dementia has been around for a very long time, the thought of acquiring it strikes terror into the minds of presently lucid people. But during worship, she was spiritually and intellectually centred and fully present.

Are new clergy and crew. In the freezing dark a Ma-ori Adrienne Thompson sets a course for her spiritual journey, guided by the navigators of ancient Polynesia and Israel. Adrienne and Paul Thompson on board the Hine Moana. We have a ministry to those living with the full gamut of dementia. Page 27 But best of all, we talked with the crew. R ecently, a fleet of doublehulled waka entered Wellington harbour.

What I saw that day was mostly the back of their heads, with a few tantalising glimpses of waka as I wormed my way nearer the front of the crowd. Later we could see the waka in the harbour, even board and talk to the astronomer pointed out the constellations — those same stars that had guided Maui and Kupe and so many voyagers to Aotearoa.

God calls people from stability to uncertainty, from safety into danger, from the known to the new, it tells me — all for the purpose of being a blessing to others. The motion also includes legal protection for clergy who will not offer such blessings and see them as incompatible with Christian conscience.

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Apology to Tauranga Moana iwi Archbishop Philip Richardson reads the apology as synod members stand in support. Rev Vicki Terrell outlines why disabled Anglicans need opportunities to minister. The Commissioner would ideally take charge of disaster risk management training, support dioceses and pihopatanga to develop climate change response strategies, and resource climate advocacy work within and beyond Anglican churches in Aotearoa New Zealand and across the Pacific.

In response to the proposal moved by Rev Tric Malcolm Confirmation gets confirmed A new set of rites to replace confirmation with affirmation and renewal came before General Synod, but was withdrawn after speakers across three tikanga favoured retaining the status quo. Greedy for land, and greedy for power, said Hirini — and the Anglican Church itself became complicit in their sins: the first constitution of the Anglican Church of New Zealand, promulgated in , was In there were 23 European missionaries here — and Maori evangelists.

And I can't afford Just buy another phone. It will give you meaning and purpose. Page 10 the petrol to come and see you. The president: Rev Wiremu Anania. Returning the favour O ne good turn deserves another. Archbishop Don preaching at the service to mark the th anniversary of the Kingitanga. That critical relationship work can happen through a wide range of activities, many of which would be on The former bowling club rooms sit on the m2 site now tagged as a future youth services hub.

A long way from the logging camp The newly ordained Bishop Henry Bull, presented to his people. Page 14 A s the crow flies, Henry Bull didn't travel far to be made a bishop. Caption Anglican Church, near Sydney, met Henry eight years ago, and he now comes to Dreketi two or three times a year, usually with a team of young people in tow. And send it has: two young men have gone from Holy Cross to serve as missionaries in Mongolia. In the lane next to hers, cars were fair zipping along. That free-flowing lane is the T3 lane — the lane on some Auckland Page 18 arterial roads which, at peak hours, is reserved for cars with at least three passengers.

They cut through the BS. We see the kids in with the adults, we see the adults having to be respected by the kids, we see lots of intergenerational stuff happening. Shutterstock Investing in mental health Young Anglicans have raised the problem of unsatisfactory mental health awareness and support within Anglican churches.

If your hands are full of blessing, are you ready to share? Page 22 S ince the MeToo movement has brought the prevalence of sexual assault and sexual abuses against women and girls into the public eye more than ever. Lent offers a period in which this stark reality of crucifixion might be recalled at We cannot dwell on this disturbing indignity all year, but we cannot forget about it either. We need to complicate that too rosy picture of ourselves. Just quietly, Kiwis are pretty chuffed at how the world perceives us, and how we stack up on international scales like the Global Peace Index second in and World Happiness Report eighth in During the twentieth They carried out costly acts of peace — inspired by their Christian faith.

Page 26 D ementia is becoming the new cancer. Are new clergy and We have a ministry to those living with the full gamut of dementia. But best of all, we talked with the crew. Page 28 R ecently, a fleet of doublehulled waka entered Wellington harbour. Guarding the He was a simple soul from the depths of Devon. They said on the island If the light went out, they said, the island would be lost. He threw himself before the Michael was devastated, convinced that Jesus was gone.

Cases of casual sexism still creep into worship. In whose name do we pray? This demonstrates how the surrounding culture and theological expectations affected how Christian faith was expressed just as they continue to do today.