This idea that G-d guides the affairs of mankind? In fact, even the name Megillas Esther reflects the idea of G-d? The word Megillas comes from the Hebrew word l?
"Dead Sea Scrolls" yield "major" questions in Old Testament understanding
When reading the Scroll of Esther, one can? You see, the entire reason why we read the Scroll of Esther on Purim is to teach us that even though the events that unfolded in the Purim story seem to be random coincidences without G-d?
King Achashveirosh just? And anyone who looks carefully into the Purim story will be able to see G-d?
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And later on in the story, when Haman fell from grace in the eyes of King Achashveirosh and realized? Ki Chalsah Eilav Hara?
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So that even though, to the casual observer, G-d was nowhere in sight during the unfolding of events in the Purim story, in reality G-d was very much there, albeit hidden, the entire time, and was the guiding force behind both the rise and fall of the wicked Haman. The Talmud in Yoma 29a expounds on Psalm 22 which refers to? Ayeles HaShachar? The Talmud states that Esther can be compared to? The commentators explain that after the Purim miracle, G-d would no longer perform miracles and have them recorded as prophetic messages for the Jewish people in order for them to see and believe in His Divine Providence.
The reason for this is because after the Jewish people witnessed G-d? Indeed, the Megillah records that after the Jews were saved in such a miraculous way that only G-d could have orchestrated - many thousands of non-believers sought conversion to Judaism see Esther What this means for all of us today living in a?
The Purim story showed us once and for all that whether or not we comprehend all the events unfolding in our lives or in world affairs, nothing is coincidental or random. Everything happens for a reason and is part of G-d? There is a lot of political unrest and instability in the world today? To those for whom each word of the Bible was inspired by God, even such small alterations are significant.
But a fellow researcher,Eugene Ulrich, professor of Hebrew at the University of Notre Dameand chief editor of the Dead Sea biblical materials, sees far more sweeping implications for the Old Testament the Christian term for what Jews call the Tanakh.
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Seated at a customized computer surrounded by galley proofs, infrared photographs and marking pens in six coded colors, the red-bearded, year-old scholar surveys his 23 years of labor. Ulrich was polishing the last volume on biblical texts for the official scholarly series from Oxford University Press, which will be a landmark in this painstaking and highly technical project. The overall effort hit the headlines in when two independent groups, frustrated with the slow pace of the official scholarly team, rushed unauthorized editions of the texts into print so all scholars could begin assessing them.
His conclusion: In ancient times, two or more contrasting editions of many biblical books existed side by side and were all regarded as Scripture. In other words, back then the Old Testament was far different from what we think of today. An example of the problems he and others ponder: In two of the Dead Sea Scrolls, Psalm 33 directly follows Psalm 31, skipping number And the opposite situation: Various scrolls include 15 psalms that are not found in standard Bibles.
The scrolls, which include portions of all books except Esther and Nememiah, were written between B. In that same period, rabbis began establishing the standard Masoretic Text, the basis for all Old Testaments since the early Middle Ages. Should the Bibles used in churches, synagogues and homes be thoroughly revised to reflect all the variations?
Not necessarily, says Ulrich, a lay Roman Catholic. But at least serious students should be reading a Bible with multiple options.
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And he insists that future Bible translations should be less wedded to the Masoretic Text and rely more on the alternate renditions. But Ulrich, with co-editors Martin Abegg Jr. Specialists know that this puzzle of different Old Testaments, raised anew by the scrolls, is not really new. Before the scrolls were discovered, scholars were aware of three main editions: the Samaritan, which included only the first five books; the early form of the Masoretic Hebrew; and the Septuagint, a Greek translation from a different Hebrew version.
Catholic and Orthodox Bibles follow the Septuagint in including seven extra books that Jews and Protestants do not recognize as part of the Bible. Various scrolls provide evidence of all three traditions, plus a fourth group of texts unique to the Dead Sea community. No other Bible besides the Masoretic Text has any authority. Schiffman is an Orthodox layman, but says his attitude is shared by more liberal Jews.